On April 23 2018, Maser’s Repeal mural was removed from outside Project Arts Centre for the second time. You know the one I mean. It was commissioned by the Andrea Horan of the HunReal Issues in 2016 and since then it has appeared in hundreds of profile pictures, on t-shirts, in windows, on badges and stuck to lamp posts around Dublin and beyond. I’ve often seen it above articles about the referendum in Irish and international press. It was only on the wall in Temple Bar for a couple of weeks but it has spread across the world.
In 2016, Project were told to remove it because they didn’t have planning permission. When the date for the referendum was announced, planning permission was no longer necessary and it went back on the wall. Less than a week later, they were told to remove it again. This time it was the Charities Regulator who had taken issue, and in a very murky reading of the Charities Act deemed the mural not in line with Project’s charitable purpose, and told them their charitable status was at risk if they did not cease “political activity”. Project is an arts centre. Their purpose is to present and develop contemporary art. They presented a mural by Maser, an award-winning artist that has displayed work around the world.
A week after Project received the order from the Charities Regulator, author Una Mullally was told by Dublin City Council that they were canceling her event in the International Literature Festival Dublin. The event was a panel discussion with contributors to Una’s Repeal the 8th Anthology. The anthology is a beautiful collection of stories, poems, essays and photos about the repeal movement and the effect of the 8th amendment. (Available in all good bookshops now!) The reason given by Dublin City Council was that they could not give a platform to one side of a referendum debate. That makes some sense, but the festival programme was announced on April 11th, two weeks after the date for the referendum was set. If Dublin City Council had a problem with the event, why was it programmed? To pull it after tickets were sold feels reactionary and I wonder if the disciplinary action that Project were threatened with affected the decision making process.
But censoring art doesn’t make it disappear. Maser’s mural is everywhere. Since Project painted over (most) of their mural last month (an act that Artistic Director Cian O’Brien described as “defiant compliance”), the image has already popped up on the Amnesty building and currently adorns the windows of Panti Bar. That gorgeous Repeal heart is not going anyway.
The cancelled Repeal event took place last Monday, though not as part of the Literature Festival. Smock Alley Theatre, where is was scheduled to take place, offered to host it as a separate event. I am very glad they did because it was a great discussion. Censorship and gate-keepers came up, as well as stories about people being bullied or shamed into silence by those in power. There were also readings and performances from pieces in the book and it didn’t feel at all like a political meeting.
I’ve been to a few events in the Literature Festival and the referendum has come up more than once. I’ve seen lots of Yes badges and Repeal jumpers on and off stage, perhaps in a show defiance against the cancellation and perceived censorship. Pushing back against censorship is so important. The alternative is a climate of fear that becomes more fearful with each act of censorship and before long, people start to police themselves.
This week, Not At Home, a touring art installation about women who travelled for an abortion, had venues cancel on them days before they were due to exhibit. This is particularly egregious because one of the aims of the piece was to share the stories of women who had been silenced by shame and stigma. Now their voices are being silenced again. The venues quoted the same Charities Act that was used against Project Arts Centre as their reason for cancelling the event. The venues didn’t wait to be told if they were in breach of the law, they pulled out in case it became an issue. In Galway a publicly-funded organisation and two private venues pulled out of plans to present the exhibit. It was supposed to take place at Crawford College of Art and Design’s gallery (in partnership with UCC and Cork Opera House) but the invitation was withdrawn at a late point. The Gallery cited Charities Regulator guidelines and a wish not to “jeopardise” its charitable status or “become a focus for such controversy”.
Does this mean that artists now have to wonder if the art they want to make will be acceptable to venues, or if they might decide it’s not worth jeopardising their charitable status for? What happens if artists don’t feel able to take that risk and instead avoid political issues or “controversial” opinions. It’s not that long ago that talking about abortion or calling for repeal of the 8th amendment was considered a controversial opinion. It’s because people spoke up and refused to be silenced that we get to vote on that issue this week.
Art has to be allowed to be political. It has to be able to explore controversial territory and rail against the status quo. Good art helps spread ideas. It opens minds and helps us see things in new ways. It makes change possible because it shows us new ways of doing and thinking and being. Artists need to be supported and encouraged to do that. We have brave venues that are willing to support risky work but we need more of them, especially outside Dublin.
We should all do what we can to support anyone who speaks up against injustice, whether they are artists or journalists or whistle-blowers. We need to listen to them and do what we can to amplify those voices.
A Yes Vote on May 25th is one way to change the status quo a little bit, and a way to thank those who have spoken out.
One way these stories will be told during the day is through a number of short films. Entry is free, donations are encouraged. The full line-up is 
Archivist Catriona Crowe spoke about the history of Irish feminism, and how there’s always two strands – the restrained and the noisy. During the campaign for suffrage in the early 1900s, there was the peaceful struggle for reform – the tedious work of lobbying and bill writing – and also the noisy struggle, which included genteel window-breaking with toffee hammers! She credited WakingTheFeminists with uniting these two aspects of feminism – the public meeting provided the noise that was then followed up by a lot of research and evidence-based findings. (The preliminary findings of the long-term research project were also presented at the meeting and are 
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